Vampires have gotten increasingly complex.
Sure, there was that blip with the Twilight series, where everything went a little backwards with the complexity and ferocity of the un-dead blood-sucker, but overall they have certainly changed with the times. The metaphors that drive human fascination with this particular breed of monster have morphed and expanded as technology and human relations have grown into their present state in the first quarter of the twenty-first century.
In my previous reviews of this elegantly penned series, I have touched on much of this—the addiction metaphors, the lab-created blood sources and tropes of the dangers of scientific advancement, the origins in Western European fears of blood pollution by Eastern Europeans, the sexual metaphors springing from the suppression of the Victorian and Edwardian eras—and I don’t want to take up space repeating it.
What I want to touch on here—what really drives Grief for Heart—are the sexual politics and socio-political hierarchies that Ambroziak’s universe has expanded to in this series, for they are as unsettling a commentary on modern “humanity” as I have ever read in a vampire novel. Continue reading